Vernacular extensions of modernist buildings have been created since the 1990s as an organic response to the new, “lawless” times after the fall of the Soviet Union. They increase the living space and are usually used as terraces, extra rooms, open refrigerators,It is said that a Russian journalist named them “kamikaze,” drawing a parallel between the romantic and suicidal character of such an endeavour and the typical ending of most Georgian family names “-adze.” This architecture also refers back to the local palimpsestic building technique, which since the Middle Ages has allowed new houses to be built on top of existing ones on the steep slopes of the Caucasus Mountains, thus not monumentalisation of the past but expanding on it for the future. Three residence from different flat which have extensions tell their stories, why they decide to build it and how they use this part of house. The facades of all these types of buildings look chaotic, but from the inside they are all ordered.

The film aims to portrait The New Bazaar: a modern public space; a lively scene with many happenings; inclusive for the people; a space that makes no seggregation between those who visit. But as you look at it, the design itself has no link with the Old Bazaar: the booming point of the whole city of Tirana, that has existed for over 300 years, and was demolished in 1959. As you walk around, the glass structure reflects the old mosque, an element that recalls the fact that before the new buildings composed this space, less than a hundred years ago, other buildings, another bazaar lived there, and they shaped the collective memory of the habitants. But there is no other sign. No translation of the history into the design itself. The film tends to implicate the fact that the new bazaar as a public space has proven to be successful in terms of inclusivity for the people. But it is just as important for the design to represent the history of the old bazaar, which people cared about and remember with nostalgia, but risks to be just a vague memory, and for which new generations 100 years from now will have no idea about.

Women are, indisputably, affected by feeling unsafe in public spaces after dark. They change the way they act, move and live. Concrete-heavy, badly illuminated spaces, like bridges or tunnels create a nightmare scenery and exclude women, as well queer, trans and non-binary people from safely walking through them. The film LIGHTS immerse us into women's discriminatory reality, their vulnerabilities and desperate reactions in the dark. And investigates what can architects or urban planners do to help inclusive transformation of public spaces? How can designers ease omnipresent fear of experiencing sexual violence?